{"id":7953,"date":"2021-03-30T08:15:52","date_gmt":"2021-03-30T08:15:52","guid":{"rendered":"https:\/\/respiracionholotropica.com\/history-of-psychology\/"},"modified":"2026-08-19T17:46:50","modified_gmt":"2026-08-19T21:46:50","slug":"history-of-psychology","status":"publish","type":"page","link":"https:\/\/respiracionholotropica.com\/en\/history-of-psychology\/","title":{"rendered":"Transpersonal Psychology"},"content":{"rendered":"<style>\nbody.page-id-7953{--tp-ink:#182b32;--tp-navy:#132f3b;--tp-blue:#1c6570;--tp-mist:#e8f1ef;--tp-paper:#fbfaf6;--tp-sand:#efe8da;--tp-gold:#d4a65a;--tp-white:#fff;background:#f7f9f7}\nbody.page-id-7953 .tp-page *{box-sizing:border-box}\nbody.page-id-7953 .tp-page{width:100vw;position:relative;left:50%;margin-left:-50vw;font-family:Arial,Helvetica,sans-serif;color:var(--tp-ink);line-height:1.68;background:var(--tp-paper);overflow:hidden}\nbody.page-id-7953 .tp-page h1,body.page-id-7953 .tp-page h2,body.page-id-7953 .tp-page 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.tp-btn-primary{margin:5px}\n@media(max-width:900px){body.page-id-7953 .tp-nav-grid{grid-template-columns:1fr 1fr}body.page-id-7953 .tp-nav a{border-bottom:1px solid #e1e9e6}body.page-id-7953 .tp-two,body.page-id-7953 .tp-grof,body.page-id-7953 .tp-evidence{grid-template-columns:1fr;gap:38px}body.page-id-7953 .tp-timeline{grid-template-columns:1fr 1fr}body.page-id-7953 .tp-grid,body.page-id-7953 .tp-spectrum{grid-template-columns:1fr 1fr}}\n@media(max-width:620px){body.page-id-7953 .tp-wrap{width:min(100% - 28px,1160px)}body.page-id-7953 .tp-hero{padding:82px 0 72px}body.page-id-7953 .tp-section{padding:68px 0}body.page-id-7953 .tp-nav{margin-top:0}body.page-id-7953 .tp-nav-grid,body.page-id-7953 .tp-timeline,body.page-id-7953 .tp-grid,body.page-id-7953 .tp-spectrum,body.page-id-7953 .tp-compare,body.page-id-7953 .tp-reading{grid-template-columns:1fr}body.page-id-7953 .tp-timeline{border-top:0;border-left:1px solid #bdcac5}body.page-id-7953 .tp-era{padding:0 0 30px 30px}body.page-id-7953 .tp-era:before{top:7px;left:-7px}body.page-id-7953 .tp-actions{flex-direction:column}body.page-id-7953 .tp-btn{width:100%}}\n<\/style>\n<div class=\"tp-page\">\n<section class=\"tp-hero\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-kicker\">Transpersonal Psychology<\/span><\/p>\n<h1>Psychology beyond the isolated self<\/h1>\n<p class=\"tp-lead\">An introduction to the history, central questions and contemporary relevance of a field that studies meaning, spirituality and transformative states without reducing them to a single explanatory model.<\/p>\n<div class=\"tp-actions\">\n      <a class=\"tp-btn tp-btn-primary\" href=\"https:\/\/respiracionholotropica.com\/en\/training-and-certification\/\">Explore professional training<\/a><br \/>\n      <a class=\"tp-btn tp-btn-secondary\" href=\"#foundations\">Start with the foundations<\/a>\n    <\/div><\/div>\n<\/section>\n<nav class=\"tp-nav\" aria-label=\"On this page\">\n<div class=\"tp-wrap tp-nav-grid\">\n    <a href=\"#foundations\">Definition<\/a><br \/>\n    <a href=\"#history\">History<\/a><br \/>\n    <a href=\"#questions\">Core questions<\/a><br \/>\n    <a href=\"#grof\">Grof's contribution<\/a><br \/>\n    <a href=\"#evidence\">Evidence &amp; limits<\/a>\n  <\/div>\n<\/nav>\n<section class=\"tp-section\" id=\"foundations\">\n<div class=\"tp-wrap tp-two\">\n<div>\n      <span class=\"tp-eyebrow\">A working definition<\/span><\/p>\n<h2>What is Transpersonal Psychology?<\/h2>\n<p class=\"tp-intro\">Transpersonal Psychology is a branch of psychology concerned with experiences in which identity, meaning or awareness appears to extend beyond the ordinary sense of an individual ego.<\/p>\n<p>The field emerged at the end of the 1960s in dialogue with humanistic psychology, consciousness research, contemplative traditions and cross-cultural studies. It investigates topics such as peak experiences, self-transcendence, spiritual development, creativity, values, transformative crises and expanded states of consciousness.<\/p>\n<p>It is not one therapy, one spiritual doctrine or one theory of the mind. It is a plural field that asks how exceptional human experiences can be studied and integrated while preserving psychological, cultural and scientific discernment.<\/p>\n<\/p><\/div>\n<aside class=\"tp-definition\">\n<p>Transpersonal does not mean \u201canti-personal.\u201d It asks what becomes visible when the person is understood within wider relational, cultural, ecological and existential contexts.<\/p>\n<p>      <small>A concise orientation to the field<\/small><br \/>\n    <\/aside>\n<\/p><\/div>\n<\/section>\n<section class=\"tp-section tp-section-soft\" id=\"history\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">Historical context<\/span><\/p>\n<h2>From behavior and conflict to meaning and transcendence<\/h2>\n<p class=\"tp-intro\">The development of Transpersonal Psychology is often described through successive \u201cforces\u201d in twentieth-century psychology. This is a useful historical map, although the schools overlap and continue to evolve.<\/p>\n<div class=\"tp-timeline\">\n<article class=\"tp-era\"><strong>First force<\/strong><\/p>\n<h3>Behaviorism<\/h3>\n<p>Prioritized observable behavior, learning and experimental measurement. Its rigor transformed psychology, while leaving subjective meaning largely outside its early scope.<\/p>\n<\/article>\n<article class=\"tp-era\"><strong>Second force<\/strong><\/p>\n<h3>Psychoanalysis<\/h3>\n<p>Placed unconscious conflict, development and relational history at the center of psychological life, creating new methods of interpretation and treatment.<\/p>\n<\/article>\n<article class=\"tp-era\"><strong>Third force<\/strong><\/p>\n<h3>Humanistic psychology<\/h3>\n<p>Emphasized agency, growth, authenticity, values and the study of healthy human potential through figures such as Abraham Maslow and Carl Rogers.<\/p>\n<\/article>\n<article class=\"tp-era\"><strong>Fourth force<\/strong><\/p>\n<h3>Transpersonal psychology<\/h3>\n<p>Extended humanistic inquiry toward self-transcendence, spirituality, peak experiences and a broader range of states of consciousness.<\/p>\n<\/article><\/div>\n<p style=\"margin-top:38px\">In 1967, Abraham Maslow, Anthony Sutich, Stanislav Grof, James Fadiman, Miles Vich and Sonya Margulies participated in discussions about a psychology capable of addressing a wider spectrum of human experience. The Journal of Transpersonal Psychology began publication in 1969, helping establish the field's academic identity.<\/p>\n<\/p><\/div>\n<\/section>\n<section class=\"tp-section\" id=\"questions\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">The field's central questions<\/span><\/p>\n<h2>What does Transpersonal Psychology examine?<\/h2>\n<div class=\"tp-grid\">\n<article class=\"tp-card\"><span class=\"tp-card-mark\">01<\/span><\/p>\n<h3>Self-transcendence<\/h3>\n<p>Experiences in which identity temporarily expands beyond familiar self-boundaries, including states of profound connection, unity or participation.<\/p>\n<\/article>\n<article class=\"tp-card\"><span class=\"tp-card-mark\">02<\/span><\/p>\n<h3>Meaning &amp; values<\/h3>\n<p>How purpose, ethics, creativity and existential orientation shape development, resilience and psychological life.<\/p>\n<\/article>\n<article class=\"tp-card\"><span class=\"tp-card-mark\">03<\/span><\/p>\n<h3>Spiritual development<\/h3>\n<p>The psychological study of spiritual experience and practice, including its benefits, conflicts, developmental patterns and cultural contexts.<\/p>\n<\/article>\n<article class=\"tp-card\"><span class=\"tp-card-mark\">04<\/span><\/p>\n<h3>Expanded states<\/h3>\n<p>States arising through contemplative practice, ritual, breathwork, psychedelics, crisis or spontaneous experience\u2014each requiring careful contextual interpretation.<\/p>\n<\/article>\n<article class=\"tp-card\"><span class=\"tp-card-mark\">05<\/span><\/p>\n<h3>Transformative crisis<\/h3>\n<p>Experiences that may contain both developmental potential and significant distress, calling for differential assessment rather than automatic romanticization or pathologization.<\/p>\n<\/article>\n<article class=\"tp-card\"><span class=\"tp-card-mark\">06<\/span><\/p>\n<h3>Integration<\/h3>\n<p>The process through which unusual or powerful experiences are reflected upon, embodied and related responsibly to ordinary life.<\/p>\n<\/article><\/div><\/div>\n<\/section>\n<section class=\"tp-section tp-section-soft\" id=\"grof\">\n<div class=\"tp-wrap tp-grof\">\n<div class=\"tp-portrait\">\n<blockquote><p>\u201cA broader map of the psyche must remain open to experiences that conventional models may not fully explain.\u201d<cite>Summary of a central Grofian proposition<\/cite><\/p><\/blockquote><\/div>\n<div>\n      <span class=\"tp-eyebrow\">Stanislav Grof<\/span><\/p>\n<h2>A major contribution to consciousness research<\/h2>\n<p>Stanislav Grof was one of the founders of Transpersonal Psychology and a pioneer of twentieth-century research into non-ordinary states of consciousness. His clinical work with psychedelics and later experiential methods led him to propose a broader cartography of the psyche.<\/p>\n<p>Grof used the term <em>holotropic<\/em>\u2014from Greek roots suggesting movement toward wholeness\u2014to describe a class of states that may carry experiential, heuristic or transformative significance. The term is a conceptual category within his framework, not a guarantee that any unusual state is beneficial or therapeutic.<\/p>\n<ul class=\"tp-points\">\n<li>A wider cartography including biographical, perinatal and transpersonal dimensions<\/li>\n<li>Attention to the setting, support and integration surrounding intense experience<\/li>\n<li>Research and clinical observation across psychedelic and non-pharmacological contexts<\/li>\n<li>Development of Grof Breathwork as an in-person experiential method<\/li>\n<\/ul>\n<p style=\"margin-top:24px\"><a href=\"https:\/\/respiracionholotropica.com\/en\/holotropic-therapy-grof-breathwork\/\" style=\"color:#1c6570;font-weight:800\">Learn about Grof Breathwork, its process and safety considerations \u2192<\/a><\/p>\n<\/p><\/div><\/div>\n<\/section>\n<section class=\"tp-section tp-section-dark\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">Expanded states<\/span><\/p>\n<h2>Context matters as much as content<\/h2>\n<p style=\"max-width:800px\">Transpersonal approaches resist two opposite errors: treating every unusual experience as pathology, and treating every unusual experience as inherently wise or healing.<\/p>\n<div class=\"tp-spectrum\">\n<article>\n<h3>Phenomenology<\/h3>\n<p>What was actually experienced? How did perception, emotion, identity, embodiment and meaning change?<\/p>\n<\/article>\n<article>\n<h3>Context<\/h3>\n<p>Was the state spontaneous, contemplative, breathwork-related, substance-induced, culturally framed or associated with illness or sleep disruption?<\/p>\n<\/article>\n<article>\n<h3>Impact<\/h3>\n<p>Did it increase functioning and connection, or produce distress, risk, confusion or impairment requiring clinical support?<\/p>\n<\/article><\/div>\n<div class=\"tp-caution\"><strong>Clinical discernment remains essential<\/strong><\/p>\n<p>Expanded-state language should never replace medical or psychological assessment. Acute risk, persistent impairment, mania, psychosis, trauma-related destabilization or other serious symptoms require qualified professional evaluation and appropriate care.<\/p>\n<\/div><\/div>\n<\/section>\n<section class=\"tp-section\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">Spirituality and religion<\/span><\/p>\n<h2>Related, but not interchangeable<\/h2>\n<div class=\"tp-compare\">\n<article>\n<h3>Spirituality<\/h3>\n<p>Often refers to lived questions of meaning, connection, transcendence or the sacred. It may be religious, non-religious, private, communal or embedded in cultural practice.<\/p>\n<ul>\n<li>Focus on experience and meaning<\/li>\n<li>Multiple cultural expressions<\/li>\n<li>Can exist inside or outside institutions<\/li>\n<\/ul>\n<\/article>\n<article>\n<h3>Religion<\/h3>\n<p>Usually refers to shared traditions, beliefs, rituals, communities and institutions. Religion can support psychological life, while also carrying social, historical and political dimensions.<\/p>\n<ul>\n<li>Collective practices and narratives<\/li>\n<li>Institutional and community structures<\/li>\n<li>Diverse psychological effects and meanings<\/li>\n<\/ul>\n<\/article><\/div>\n<p style=\"margin-top:28px\">A psychologically responsible approach avoids assuming that spiritual language is either proof of metaphysical claims or evidence of disorder. Meaning depends on context, culture, functioning and the person's own interpretive framework.<\/p>\n<\/p><\/div>\n<\/section>\n<section class=\"tp-section tp-section-soft\" id=\"evidence\">\n<div class=\"tp-wrap tp-evidence\">\n<div>\n      <span class=\"tp-eyebrow\">Evidence, interpretation and limits<\/span><\/p>\n<h2>Intellectual openness with epistemic humility<\/h2>\n<p class=\"tp-intro\">Transpersonal Psychology contains historical, phenomenological, clinical, philosophical and empirical strands. Their claims do not all carry the same kind or level of evidence.<\/p>\n<p>Reports of unity, archetypal imagery or spiritual meaning are psychologically important as experiences. Whether they establish claims about the external nature of reality is a separate philosophical question. A credible transpersonal approach states that distinction explicitly.<\/p>\n<p>Contemporary research on meditation, awe, mystical-type experience, psychedelic-assisted therapy, meaning and post-traumatic growth overlaps with transpersonal themes. Results should be interpreted according to study design, population, risks, replication and professional standards.<\/p>\n<\/p><\/div>\n<aside class=\"tp-evidence-box\">\n      <strong>Questions for critical reading<\/strong><\/p>\n<h3>How strong is a claim?<\/h3>\n<ul class=\"tp-points\">\n<li>Is it a personal report, clinical observation or controlled study?<\/li>\n<li>What alternative explanations were considered?<\/li>\n<li>Are benefits and risks both described?<\/li>\n<li>Does the conclusion exceed the evidence?<\/li>\n<li>How do culture and context shape interpretation?<\/li>\n<\/ul>\n<\/aside><\/div>\n<\/section>\n<section class=\"tp-section\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">Selected foundations<\/span><\/p>\n<h2>Continue reading<\/h2>\n<p>These works provide historical and conceptual entry points. They represent different moments and perspectives within the field rather than a single unified position.<\/p>\n<div class=\"tp-reading\">\n<div><b>Abraham Maslow (1969)<\/b>Toward a Psychology of Being and later writings on self-transcendence.<\/div>\n<div><b>Anthony Sutich (1976)<\/b>The Emergence of the Transpersonal Orientation.<\/div>\n<div><b>Stanislav Grof (1985)<\/b>Beyond the Brain: Birth, Death and Transcendence in Psychotherapy.<\/div>\n<div><b>Roger Walsh &amp; Frances Vaughan (1993)<\/b>Paths Beyond Ego: The Transpersonal Vision.<\/div><\/div><\/div>\n<\/section>\n<section class=\"tp-cta\">\n<div class=\"tp-wrap\">\n    <span class=\"tp-eyebrow\">From theory to responsible practice<\/span><\/p>\n<h2>Study the field in depth<\/h2>\n<p>Our international training combines the history and theory of Transpersonal Psychology with experiential learning, ethics, screening, integration and clear professional boundaries.<\/p>\n<p>    <a class=\"tp-btn tp-btn-primary\" href=\"https:\/\/respiracionholotropica.com\/en\/training-and-certification\/\">Explore training &amp; certification<\/a><br \/>\n    <a class=\"tp-btn tp-btn-secondary\" href=\"https:\/\/respiracionholotropica.com\/en\/about-us\/\">About the Grofian Institute<\/a>\n  <\/div>\n<\/section>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Transpersonal Psychology Psychology beyond the isolated self An introduction to the history, central questions and contemporary relevance of a field that studies meaning, spirituality and transformative states without reducing them to a single explanatory model. Explore professional training Start with the foundations Definition History Core questions Grof&#8217;s contribution Evidence &amp; limits A working definition What is Transpersonal Psychology? Transpersonal Psychology is a branch of psychology concerned with experiences in which identity, meaning or awareness appears to extend beyond the ordinary sense of an individual ego. The field emerged at the end of the 1960s in dialogue with humanistic psychology, consciousness research, contemplative traditions and cross-cultural studies. It investigates topics such as peak experiences, self-transcendence, spiritual development, creativity, values, transformative crises and expanded states of consciousness. It is not one therapy, one spiritual doctrine or one theory of the mind. It is a plural field that asks how exceptional human experiences can be studied and integrated while preserving psychological, cultural and scientific discernment. Transpersonal does not mean \u201canti-personal.\u201d It asks what becomes visible when the person is understood within wider relational, cultural, ecological and existential contexts. A concise orientation to the field Historical context From behavior and conflict to meaning and transcendence The development of Transpersonal Psychology is often described through successive \u201cforces\u201d in twentieth-century psychology. This is a useful historical map, although the schools overlap and continue to evolve. First force Behaviorism Prioritized observable behavior, learning and experimental measurement. Its rigor transformed psychology, while leaving subjective meaning largely outside its early scope. Second force Psychoanalysis Placed unconscious conflict, development and relational history at the center of psychological life, creating new methods of interpretation and treatment. Third force Humanistic psychology Emphasized agency, growth, authenticity, values and the study of healthy human potential through figures such as Abraham Maslow and Carl Rogers. Fourth force Transpersonal psychology Extended humanistic inquiry toward self-transcendence, spirituality, peak experiences and a broader range of states of consciousness. In 1967, Abraham Maslow, Anthony Sutich, Stanislav Grof, James Fadiman, Miles Vich and Sonya Margulies participated in discussions about a psychology capable of addressing a wider spectrum of human experience. The Journal of Transpersonal Psychology began publication in 1969, helping establish the field&#8217;s academic identity. The field&#8217;s central questions What does Transpersonal Psychology examine? 01 Self-transcendence Experiences in which identity temporarily expands beyond familiar self-boundaries, including states of profound connection, unity or participation. 02 Meaning &amp; values How purpose, ethics, creativity and existential orientation shape development, resilience and psychological life. 03 Spiritual development The psychological study of spiritual experience and practice, including its benefits, conflicts, developmental patterns and cultural contexts. 04 Expanded states States arising through contemplative practice, ritual, breathwork, psychedelics, crisis or spontaneous experience\u2014each requiring careful contextual interpretation. 05 Transformative crisis Experiences that may contain both developmental potential and significant distress, calling for differential assessment rather than automatic romanticization or pathologization. 06 Integration The process through which unusual or powerful experiences are reflected upon, embodied and related responsibly to ordinary life. \u201cA broader map of the psyche must remain open to experiences that conventional models may not fully explain.\u201dSummary of a central Grofian proposition Stanislav Grof A major contribution to consciousness research Stanislav Grof was one of the founders of Transpersonal Psychology and a pioneer of twentieth-century research into non-ordinary states of consciousness. His clinical work with psychedelics and later experiential methods led him to propose a broader cartography of the psyche. Grof used the term holotropic\u2014from Greek roots suggesting movement toward wholeness\u2014to describe a class of states that may carry experiential, heuristic or transformative significance. The term is a conceptual category within his framework, not a guarantee that any unusual state is beneficial or therapeutic. A wider cartography including biographical, perinatal and transpersonal dimensions Attention to the setting, support and integration surrounding intense experience Research and clinical observation across psychedelic and non-pharmacological contexts Development of Grof Breathwork as an in-person experiential method Learn about Grof Breathwork, its process and safety considerations \u2192 Expanded states Context matters as much as content Transpersonal approaches resist two opposite errors: treating every unusual experience as pathology, and treating every unusual experience as inherently wise or healing. Phenomenology What was actually experienced? How did perception, emotion, identity, embodiment and meaning change? Context Was the state spontaneous, contemplative, breathwork-related, substance-induced, culturally framed or associated with illness or sleep disruption? Impact Did it increase functioning and connection, or produce distress, risk, confusion or impairment requiring clinical support? Clinical discernment remains essential Expanded-state language should never replace medical or psychological assessment. Acute risk, persistent impairment, mania, psychosis, trauma-related destabilization or other serious symptoms require qualified professional evaluation and appropriate care. Spirituality and religion Related, but not interchangeable Spirituality Often refers to lived questions of meaning, connection, transcendence or the sacred. It may be religious, non-religious, private, communal or embedded in cultural practice. Focus on experience and meaning Multiple cultural expressions Can exist inside or outside institutions Religion Usually refers to shared traditions, beliefs, rituals, communities and institutions. Religion can support psychological life, while also carrying social, historical and political dimensions. Collective practices and narratives Institutional and community structures Diverse psychological effects and meanings A psychologically responsible approach avoids assuming that spiritual language is either proof of metaphysical claims or evidence of disorder. Meaning depends on context, culture, functioning and the person&#8217;s own interpretive framework. Evidence, interpretation and limits Intellectual openness with epistemic humility Transpersonal Psychology contains historical, phenomenological, clinical, philosophical and empirical strands. Their claims do not all carry the same kind or level of evidence. Reports of unity, archetypal imagery or spiritual meaning are psychologically important as experiences. Whether they establish claims about the external nature of reality is a separate philosophical question. A credible transpersonal approach states that distinction explicitly. Contemporary research on meditation, awe, mystical-type experience, psychedelic-assisted therapy, meaning and post-traumatic growth overlaps with transpersonal themes. Results should be interpreted according to study design, population, risks, replication and professional standards. Questions for critical reading How strong is a claim? Is it a personal report, clinical observation or controlled study? What alternative explanations were<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7953","page","type-page","status-publish","hentry","entry","post-inner"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Transpersonal Psychology: History &amp; Core Concepts | Grofian Institute<\/title>\n<meta name=\"description\" content=\"Explore the history, core concepts and contemporary relevance of Transpersonal Psychology, including Stanislav Grof\u2019s contribution and responsible clinical discernment.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/respiracionholotropica.com\/en\/history-of-psychology\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Transpersonal Psychology: History &amp; Core Concepts | Grofian Institute\" \/>\n<meta property=\"og:description\" content=\"Explore the history, core concepts and contemporary relevance of Transpersonal Psychology, including Stanislav Grof\u2019s contribution and responsible clinical discernment.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/respiracionholotropica.com\/en\/history-of-psychology\/\" \/>\n<meta property=\"og:site_name\" content=\"Respiracion Holotropica | Grof Legacy Training\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/respiracionholotropicachile\/\" \/>\n<meta property=\"article:modified_time\" content=\"2026-08-19T21:46:50+00:00\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"13 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/history-of-psychology\\\/\",\"url\":\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/history-of-psychology\\\/\",\"name\":\"Transpersonal Psychology: History & Core Concepts | Grofian Institute\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/respiracionholotropica.com\\\/#website\"},\"datePublished\":\"2021-03-30T08:15:52+00:00\",\"dateModified\":\"2026-08-19T21:46:50+00:00\",\"description\":\"Explore the history, core concepts and contemporary relevance of Transpersonal Psychology, including Stanislav Grof\u2019s contribution and responsible clinical discernment.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/history-of-psychology\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/history-of-psychology\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/history-of-psychology\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Portada\",\"item\":\"https:\\\/\\\/respiracionholotropica.com\\\/en\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Transpersonal Psychology\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/respiracionholotropica.com\\\/#website\",\"url\":\"https:\\\/\\\/respiracionholotropica.com\\\/\",\"name\":\"Respiracion Holotropica | Grof Legacy Training\",\"description\":\"Formaci\u00f3n y certificaci\u00f3n en Psicolog\u00eda Transpersonal. 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